Wednesday, May 24, 2017

Dunhuang, China and the indescribable Mogao Caves

one of the beautifully painted Mogao Caves
Dunhuang and the Mogao Caves were a new stop for us.  And what a visit!  Dunhuang was a major town along the Silk Road.  A desert city, it abuts against high sand dunes on one side and hardpacked, barren land on the other.  Rugged, deep brown, rocky hills form a barrier across the valley and in the distance, 20,000 foot high, snow-capped mountains loom above the desert plain.
Qiliang Mountains from oasis between Jiayuguan and Dunhuang

Here, Silk Road merchants from India brought Buddhism 1600 years ago.  Between the 4th and the 14th centuries AD, wealthy Buddhist families hired workers to carve out caves in the cliffs outside Dunhuang, some with huge Buddhas, hoping these sponsorships would aid their entry into paradise.  Artists then painted the insides of the caves gorgeously, using lapis lazuli for bright and soft blues, turquoise for green and cinnabar for red colors.  They covered the walls and ceilings of the caves with intricate Buddhas, apsaras, scenes from paradise, animals, people and lotus flowers. 
detail of Mogao Cave painting

These caves rival the magnificent pharaonic tombs of upper Egypt, also brilliantly covered with paintings of the pharaohs and, in some, the daily lives of the workers who dug the tombs.  It is hard to describe the beauty and intricacy of the Mogao Cave paintings, so I will simply suggest that if you decide to visit China, you include Dunhuang and its incredible painted caves.  Because you are not allowed to take photos inside the caves, the photographs in this blog are from books and post cards I bought in Dunhuang.
row of caves on 2 levels
One Buddhist monk from the 4th century had a vision of creating these monuments to Buddha.  He found a cliff and started chiseling out caves from the hard rock.  Over the next thousand years, workers dug over 1000 caves, 735 of which are in beautiful condition today.  The colors are original, though some of the statues of Buddha are reproductions from the 19th century (in quality, far below the graceful standard of the earlier Buddhas).  The caves vary in size, but can easily hold 25 people, the maximum number allowed inside a cave at one time.
Mogao mural

You have to reserve your tickets to visit the caves well in advance of your arrival or you won’t get in, as tickets are limited to 6000 people per day.  Seems like a lot, but the demand is substantial, especially among the Chinese people who increasingly want to see the wonders of their own country.  Each group is allowed to visit 8 of the caves and the visitations are rotated periodically so that potential damage is minimized.  We had a terrific English-speaking guide who explained the history, iconography and motivations behind the intricate paintings in each cave we visited during our nearly 3 hours at the site.
dunes at sunrise from hotel roof terrace
Besides the caves, the dunes behind Dunhuang are a great visit.  From our hotel’s rooftop terrace (the Silk Road Hotel, the best in town and really quite charming), we could watch the changing colors on the high dunes behind the town at dawn and dusk.  In the early morning, we went to visit the number 1 dunes’ attraction, Crescent Lake, with its dwindling size and fake monastery—very popular with Chinese tourists and surprisingly pretty.  But, the best dunes activity is actually climbing the dunes, easily done using a rope and pipe ladder laid on the sand that lets your feet grip with each step instead of sliding backwards in the soft sand.  From the top of the highest dune, you can see the town and the lines of sand dunes going off for 40 kilometers into the distance.

camel ride across the dunes

Several of our group took a camel ride, on Bactrian camels, up high onto the dunes and loved it.  You can also rent a sled to slide down the dunes or a sand buggy at the top of the main dune to explore farther into the desert.  Fortunately, the winds heal the gashes these vehicles make in the sand. 
planting underway
The government has planted trees and grasses extensively in an effort to keep the sand from blowing over and eventually burying Dunhuang.   In North Africa, we’ve seen oases where sand has mostly covered the date palms, farms and homes in the oases.  That is certainly a threat here which even the most diligent planting probably can’t prevent.  Meanwhile, this part of the Gobi Desert, and other oases farther east support quite a bit of agriculture because of aquifers not too far below the desert surface.  The question will be how long these can be sustained.  They are replenished today from melting snow running off the high snowy mountains in the distance, but will this continue as the earth warms?
Because the Chinese government had closed the Dunhuang airport for several months of repairs, we flew from Xi’an to Jiayuguan, a small desert city about a 5 hour drive east of Dunhuang across the Gobi Desert, then drove to Dunhuang. 
fortress at Jiayuguan
Jiayuguan is where the Great Wall of China begins, in the hard rock mountains east of the town.  This part of the Wall has not been restored, so is only about 2 feet wide and built of mud bricks that have eroded over the centuries.  It is a remarkable sight to look at the original wall meandering off towards the mountains where it begins.
Jiayuguan has a mud brick fortress which is an enjoyable visit, complete with watch and signal towers.  Because it is so remote and rarely visited, we wandered through the fortress without the usual crowds of tourists.  This was a distant guard station far out in the Gobi
Great Wall near its beginning
Desert and must have been a desolate place to live as one of the emperor’s soldiers.  Today, Jiayuguan is a steel-producing city, very small by Chinese standards with only about 180,000 people.
Today, China has large wind farms in the Gobi as it attempts to not only increase its use of renewable energy, but also to compete globally for the renewable energy market.
Gobi Desert wind farm








A Tibetan Buddhist Girl's Story


Sumtsenling Monastery (Buddhist), Shangri La
One of our guides grew up in a remote village on the Tibetan Plateau in a nomadic family that lived in a yurt and moved with their animals to find grass.  Five generations of her family lived in the yurt until her grandfather decided they would have more opportunities for the family if they settled in a village.  Amu (not her real name) was 10 when they moved to a small house in the village.  She had never been to school.
women selling hams

Amu started school at 10 ½ and loved it.  But, at 16, when she was still in middle school, her grandfather arranged a marriage for her.  Most village girls get married at 15 or 16, even today, all arranged by the grandfather.  Amu did not want to be married, so she ran off to the nearest city where she attended school, slept at the school, and worked in a restaurant to pay her expenses.  She had no contact with her family for 6 months.
Eventually, her grandfather came to the school to find her.  She told him she wanted to study, not be someone’s wife in her village.  He finally agreed to annul her marriage and let her finish middle and high school if she would consent to be married when she was 20.  Amu’s dream was to go to the university in Kunming to become a teacher, but she knew this was impossible as she is the oldest of her parents’ 3 children and needed to take responsibility for caring for her extended family.  The oldest child is always responsible for taking care of the elders in the family.
Buddhist monk

When she graduated from high school, Amu’s grandfather arranged a marriage for her with a man she never saw until the day they were married.  She said she had to agree to that as it is the custom in Tibetan Buddhist families.  Today, she says, she and her husband are happy together and have a 12 year old daughter.  But, she wants a different life for her daughter, to a point.  And she doesn’t want any more children.
She wants her daughter to be able to go to the university and to select her own husband.  She wants her to be able to choose what she does and how she lives her life.  She also expects her to follow custom and take care of her, her husband and her parents when she gets old.  So, a mix of new and old expectations.  Meanwhile, she has to persuade her father, her daughter’s grandfather, whose role it is to arrange her marriage, that letting her daughter make her own decisions is the right thing to do.
pilgrims at the Semtsenling Monastery
Amu taught herself English, which she speaks quite well, then went to guide school.  As a guide, she was able to pay for her brother and sister to go high school and to graduate from the university.  She and her husband both take care of her family, though she spends 6 months in the city during the high tourist season, living with her daughter so her daughter can go to school, and guiding English-speaking tourists.  She persuaded her husband to learn to be a driver and to buy a van so he could transport people from their village to the city.  They now have a driving business with the van they bought with her savings.
During the off season, Amu moves back to her village to help with her family's care, farming and the animals.  Her grandparents are still in good health, so, during the summer, they move their 62 animals up to the high mountain meadows and spend the warmer months in a yurt tending the animals.  Her daughter goes to boarding school in the city while Amu is in her village and Amu goes to the city every weekend to stay with her daughter, a 118 km drive each way.
Amu told us all her classmates were forced into arranged marriages while they were still in middle school, most only 15.  Most of them now have children who are getting married, again very young.  In the cities, most people wait until they are in their early 20’s to get married.
Tibetan woman

Amu is a very devout Buddhist who thrives on explaining here religion and culture to tourists, sometimes in more detail than you want, but with warmth and enthusiasm.  She cherishes her independence, but also her commitment to her family responsibilities.  She is the forefront of the change that is about to engulf the more remote regions of the Tibetan Plateau as high-speed trains and large numbers of visitors invade these rural communities.  She believes life will be better for women then.

Tibetan ladies cooking
Custom and Buddhism drive the culture in the communities on the Tibetan Plateau.  Amu knows change is coming fast and wants it for her daughter—and for herself.  At the same time, she will adhere to tradition for the sake of her family while she earns her own way and ensures that her siblings have the opportunities she never had.  Her independence and personal drive are remarkable in this environment.  As is her adherence to custom and her family duties.

Tuesday, May 23, 2017

A Farm Boy's Story--Yunnan Province


mountains in Yunnan Province
A young man, 29, whom I will call Mo, told us the story of his life.  He grew up, and lives today, in the mountains of Yunnan Province.  Everyone in his mountain village is a farmer and all are very poor.  Conditions for them improved after Deng Xiao Ping opened the economy to “private” enterprise.
river and farms, Yunnan Province

Before Deng, everyone worked the fields by hand and gave all their produce to the government.  They were allowed to grow a small plot of vegetables for their families, but everyone was always hungry.  Their diet consisted of a corn porridge with a few vegetables in it.  They never had meat and very little protein.  To supplement their diet, the mountain farmers ate bugs—scorpions, roaches, beetles, worms, anything they could catch that could be fried and digested.  In towns and cities today, there are still long rows of food stalls selling all kinds of critters.
mother pig with babies crossing village path
Mo grew up smaller than the rest of the village boys.  He wasn’t strong or tall enough to play sports like his friends could.  Once he asked his mother why he was so small.  She told him she thought it was because she was always hungry when she was pregnant with him and had no protein.  When he was born, she could produce no milk for him, so she fed him rice gruel, also minimally nutritious.  If she had time, she would strap him to her back and walk from village to village looking for a nursing mother who was willing to nurse Mo with her extra milk.
The village children did not have shoes.  They walked barefoot 2 hours each way from their village to the nearest school in all weather.  Mo told us that they all feared the winter because their fingers and toes split open and bled from the dryness and cold.  They walked barefoot even in the snow.  He said no one had any money at all since the government took whatever they produced, so only adults had shoes, and these were made of grass.
Mo remembers going out very early in the morning with his grandmother, around 5 a.m., when the grass on the mountainsides was lush, searching for a particular type of grass that could be used to make shoes.  They gathered the grass, which was then twisted and woven into very poor quality shoes that lasted for only a few months.
painting of weaving grass shoes, Long Museum, Shanghai

When Mo was 8 or 9, the government sent teachers from the cities to teach in the village schools.  His local teacher told the students that the school would lose face if they did not have shoes, so they could no longer attend school if they didn’t wear shoes.  When Mo told his mother, she found some old shoe soles and wrapped them with grass and rags to make shoes for him and his sister.  The shoes were very uncomfortable to children who had always gone barefoot, so the kids would walk to school barefoot, carrying their shoes, and put them on just outside the school.  Every 40 minutes, teachers took a 10 minute break.  During that break, the students would take off their painful shoes and rest their feet until the teachers returned.
When he was going to school, parents had to pay school fees for their children.  Education was very expensive at the primary, middle and high school levels and the university was out of reach for virtually all the farm families.  Mo’s sister dropped out of school after middle school because their parents had no money to continue her education.  Today, primary and middle school education is free, so all the children go at least through middle school.
yaks in a mountain meadow
Mo took the university exams and was accepted to a university.  It cost far more money than his family could afford, so he and his parents thought about it for over a month before they decided he would attend the university, far from his home.  His family had a horse, which was a near necessity for a farm family.  They used the horse to transport their produce to market and to help in the fields.  Nevertheless, Mo’s father decided to sell their horse to pay Mo’s university tuition.  That didn’t produce enough money to pay the fees, so his parents worked very hard in the fields to make the extra money required to send him to the university.  He believes this hard work is the main factor in their failing health, even though they are only 58 and 54 years old.
Mo majored in Chinese literature and taught himself English by watching American movies and reading English novels.  His English is quite good, but he says the little bit of English he learned in school was taught by teachers who couldn’t speak the language, so he has lots of trouble with pronunciation.  We thought he did pretty well.
fried insects--still a delicacy
After graduating, Mo returned to his village to support his parents.  His sister had married and moved away, so he became their sole support.  He told us that everyone wants boys because boys are responsible for taking care of their parents.  There is no social safety net—no free health care and no pensions, particularly for farmers who never had any money to save.  Health care for them is very expensive.
After 1979 and Deng Xiao Ping’s reforms, farmers were given 3 plots of land to farm for their families, about 200 square meters each.  Instead of giving all they produced to the government, they were allowed to keep 2/3 of it.  Families began to have enough food to eat, to keep a few chickens and a couple of pigs, and to sell what they didn’t need.  In Mo’s village, families needed just about all they grew because the mountain soil is not very fertile and the seeds they saved for the next year were not of the best quality.
horses in mountain rainstorm
Mo said no one over 50 in his village has any teeth.  There is still no dental care and no dental education in rural areas (and not much anywhere in China).  His father has 3 teeth and is in very bad health, so only his mother can work in their small plot where they grow vegetables.  His father stays home, too ill to work—at 58.  Mo didn’t start brushing his teeth until he was in high school, but he has most of his teeth because he tries to take care of them now.  When I asked him about seeing a dentist, he almost didn’t know what I meant.  He has never seen a dentist.
The ability to speak English opened up job opportunities for Mo.  He works in his uncle’s hotel at the reception desk, where English is sometimes required, and is a local tour guide when he has free time.  Most of his village friends do not have good jobs because they don’t speak English.  He has a girlfriend and would like to marry her, but her parents, like the parents of most girls in modern China, want him to have an apartment, a car and a good job before they approve the marriage.  Mo has an electric motor bike and rents a small room in the city so he can get to work.  He is not able to save much money because he spends almost all he makes taking care of his parents.

corn drying over doorway
If Mo’s father weren’t so ill, he could save money.  But, trips to the doctor and medications are very expensive.  One local doctor told them his father needed to go to Shanghai to a specialist for surgery, but they can’t afford to do that.  So, Mo’s savings are going to go to providing that specialized care for his father when he has saved enough money for the trip and the surgery.
Mo has never been out of Yunnan province.  He said he hates the mountains and wants to see the ocean, which he has never seen.  His dream is to visit the United States and go to Yellowstone National Park.  At 29, he is older than most young men who are getting married.  But, as long as his parents are alive, they will have to come first.  As he says, they sacrificed everything to send him to the university.  Now it is his turn to take care of them.


Shanghai--China's economic powerhouse, and much more

scale model of Shanghai at the Urban Planning Museum
Shanghai is an unbelievable city.  Sophisticated, high style, lots of neon, huge manufacturing center, 25 million inhabitants, 24 hour traffic jams, mighty infrastructure, hotbed of consumerism, expensive.  It has excellent restaurants, enormous shopping malls, more skyscrapers than New York and beautiful hotels serving the large numbers of foreigners who come to tour and do business in this vital city.  It also has the Bund, the wide boardwalk along the Hangpo River which divides the eastern and western parts of the city, the new financial district from the old, traditional center.
Pudong (Shanghai's financial center) at night

Our first visit was in 1989 when there were 11 million bicycles, almost no cars except a few owned by high officials and the military, and farms across the river from the old part of the city in the area that is now Pudong, the business and financial heart of China.  The population was half what it is today.  Shanghai is perhaps the most significant example of what China has accomplished in the last 30 years.
Shanghai also shows the opportunities and the perils of the Chinese economy.  Many of the office and apartment towers still have too much empty space.  Yet, housing is so expensive that many young people can’t afford to live in the city, choosing to rent or buy their homes a long commute from their jobs.  They must rely on their parents to raise their children, something many grandparents are beginning to feel is a burden at a time when they have some extra money of their own and would like the freedom to travel or pursue their own interests.
acrylic Mao jacket--Long Museum

At the same time, Shanghai has wonderful cultural institutions, good universities for those who qualify to attend them and an exciting life for those who can afford it.  For the first time, we visited the Long Museum at its Pudong location (one of its 3 buildings—another in Shanghai and one in Chongqing).  We loved it.  Its exhibition of modern Chinese art was stunning while its large exhibit of revolutionary art from the Mao era was eye-opening.  The top floor displayed some of the most beautiful ancient Chinese scrolls I’ve ever seen.
The revolutionary art glorifies workers and peasants.  Children and adults are all smiling, working together to build the new China or looking with adoration at Chairman Mao.  Mao is grand, looking off to the great future, mixing it up with the smiling peasants, leading his army, planning his strategies to win China’s freedom from both the Japanese and the rapacious Westerners who tried to dominate the country.  It’s a glorious accounting of the time in which China was transformed from a landlord/peasant society ruled by emperors into a workers’ “paradise” ruled by Chairman Mao.  It wasn’t quite like that in reality as millions of people starved to death or were ground down by Mao’s repression before, during and after the Cultural Revolution.  But it was, indeed, a massive political, economic and social transformation.
2000 year old bronze bowl at Shanghai Museum

The Shanghai Museum remains one of my favorites in the world with its beautiful collections that include Chinese jade, bronze, porcelain and painting.  My favorite floor is the 4th, where costumes of the many minority groups are displayed.  I particularly love the embroidery that defines so many of the minority groups.  It is beautiful and intricate and so finely done.
A short walk away is the Urban Planning Museum with a huge model of Shanghai that you can walk around.  This model has grown over the many years I’ve been visiting Shanghai and now takes up most of the floor space.  It documents the astonishing growth and building boom of the city.  Across the way is People’s Park where you can see desperate parents of unwed young women (most of whom aren’t interested in marriage at this point in their lives) trying to lure suitable men for their daughters by displaying their looks and accomplishments.
bride getting photographed on the Bund

At night, both sides of the river are lit up, Pudong on the east side in brilliant neon with laser patterns running up and down the tall buildings and Puxi, on the west side, more sedate, showing off its graceful classical buildings from the era of European domination.  Brides in bright red wedding dresses pose against the backdrop of the lights for wedding photos.  Tens of thousands of people walk the broad Bund enjoying the evening.  It’s a “must do” part of any visit to Shanghai.
In an effort to control the size of its huge cities, China has made it difficult to move to them.  In Shanghai and other cities, you must have been born in the city to buy a home.  If you move to Shanghai from somewhere else, you can’t send your children to school there.  Even if you’re Shanghainese, you have to send your child to the school in the district where you live or pay a premium to send her to a public school outside your district.  Private schools are very expensive. 
British colonial custom's house in Puxi (west side of the river)

While China is beginning to provide a social safety net in terms of health care and pensions, people still rely heavily on their families to pay for and provide care.  Different cities have different systems and rules.  As a Shanghai worker, you pay taxes into the social security system to have health insurance and a pension.  But, those benefits are not portable.  If you want to move to Beijing or Chengdu for a better job, you will have neither health insurance nor a pension.  Your money and your benefits stay in Shanghai.  So the free movement of labor is very constricted.  You really can’t afford to leave your registered home because you can’t afford health care or retirement or your child’s education anywhere else.  At some point, China will need to reform its benefits systems in order to encourage the freer flow of labor.
About a 2 hour drive from Shanghai is Suzhou, once the literary and cultural center of China.  It still has the canals and charm in its center that reminded earlier travelers of Venice.  On my first visit 30 years ago, the canals were clogged with trash, but on this visit, we watched boatmen with nets scooping up debris in the canals to keep them relatively clean.
street food in Suzhou

I.M. Pei spent part of his youth in Suzhou.  Even though he was 85 when the city asked him to design the Suzhou Museum, he took on the project with wonderful results.  The building reflects the traditional architectural style of Suzhou.  Its spaces and displays are perfectly designed for the thousands of small treasures from Suzhou’s past, in jade, porcelain and bronze.  A section devoted to contemporary art is much more open as the pieces are larger.  One of our favorites is a laser work where the art looks like it is being engulfed in a snowstorm.  In fact, the snowflakes are white letters falling from a paragraph philosophizing about life and art.

canal in Suzhou

It’s a long drive in heavy traffic from Shanghai to Suzhou, worth it if you have an extra day just to see the Suzhou Museum.  But, don’t go on a weekend.  The lines to get in were 1 ½ hours long.  Better to visit during the week.
Suzhou Museum designed by IM Pei

ancient Suzhou sculpture, Suzhou Museum

Monday, May 22, 2017

Shangri La--Western China on the Tibetan Plateau


Tiger Leaping Gorge upriver of the rapids
There is much to see on the drive from Lijiang to Shangri La (pronounced Shang REE la by the locals) in the Degen region. You drive past Jade Dragon Snow Mountain, hidden to us by rain and clouds on this visit, and climb up the Yangtze River gorge to the high plateau at about 11,000 feet. 


Great Bend of the Yangtze
First, we visited the first great bend of the Yangtze River, which falls steeply at first from the Himalayas to China's vast plains.  These bends bring China much of its water and power as they redirect this mighty river.
Tiger Leaping Gorge upper rapids
Along the way is Tiger Leaping Gorge where the Yangtze plunges in boiling rapids down the narrowest part of the deep chasm.  On our last visit, we walked to the place where the tiger mythically leaped across the gorge to escape hunters along a wide concrete path of about 1 ½ miles in length.  This year, that path was closed, so we went to the Shangri La side where you get to the water via 500 steps down a cliff, a much more dramatic and exciting way to view the rapids.
Once on the higher part of the plateau, still several hundred miles from the Tibetan border, this is firmly Buddhist and Tibetan.  Prayer flags flutter everywhere.  Stupas dot the meadows and villages.  Large Tibetan houses, where the extended family lives in the top floor space and animals occupy the ground floor, line the fields.  Farming is tough here because of poor soil and a short growing period.  Families have pigs, chickens, yaks and zuns (crossbred from yaks and cattle) as well as small farms that barely produce enough to feed the family.  We saw yaks plowing some fields.  Poverty is the norm here.
Tibetan Plateau near Shangri La
The Chinese government renamed the city Shangri La, after the famous town in Lost Horizon, to try to generate tourism as an economic stimulus.  There aren’t a lot of tourists here, but it should become a beacon for trekkers and nature lovers once the high-speed rail line from Lijiang to Shangri La is completed in the next year or two.
rare white yak

Right now, the culture is very conservatively Tibetan Buddhist.  Girls are married off by 16, denying them the education they need to get any good jobs that might exist (see the story of a woman we met in a later blog).  Families live in multi-generational homes, often 5 generations in one house, where the grandfather rules everyone’s lives and the oldest adult child is responsible for taking care of aging parents and grandparents.  This is just beginning to change as more tourists visit and more children go to school.  Change will become rapid as soon as the train starts bringing many more urban Chinese and Western tourists to this lovely land.  No doubt this will be tumultuous culturally.  Hopefully it will also alleviate the poverty that dominates this region.
Sumtsenling Monastery
Shangri La has a large monastery, the Sumtsenling Monastery, that is very important to Buddhists in this region.  Although it was destroyed in the Cultural Revolution by Red Guard vandals, it has been rebuilt and now is home to 800 monks.  Families consider it an honor to have a son become a monk or a daughter, a nun (no nuns at this monastery, though).  They build a house on the monastery grounds for their son, with several families often joining together to build a dormitory to house their children, who may become monks at the early age of 5 or 6. 
young monks with cell phone
cooking barbecue in our villa garden
Families also provide all their food and funds while the monastery educates them.  A young man can decide to leave the monastery, but few do.  Most of the young monks I saw had cell phones, but the environment still looks cold and stark, a lonely life for a little boy deposited here by his family.  In fact, it was very cold the day we visited since there is no heat in the buildings.  One monk, “on duty” this year, according to our guide, sat next to a small space heater praying and offering blessings to worshippers able to pay for the service.
herding pigs through a village
Shangri La’s ancient center burned in 2014, losing 2/3 of its homes, in only 8 hours as the frozen pipes prevented firemen from accessing water to put out the blaze.  The government has helped families, who had no insurance, rebuild their homes in the original style.  Many families bought old Tibetan farmhouses and moved them to their homesites to restore as replacements for their lost homes.  Lots of farm families are building new houses, still the traditional Tibetan 2-story style, so old homes were available.  There are government subsidies here to help Tibetan families build new homes.
Banyan Tree villas--old Tibetan houses
We stayed at the Banyan Tree Ringha, on a hillside overlooking a valley about 15 miles outside of Shangri La.  The hotel bought Tibetan farmhouses and moved them to the hotel site, remodeling them into wonderful large villas decorated in traditional styles (except for the comfortable beds and modern bathrooms).  If you’re looking for a pastoral break from the bustle of China’s big cities, you can’t beat this.  (But, avoid the vastly overpriced spa—if you want a foot massage, you can get a better one for 1/3 the price in town).  A walk through a couple of nearby villages or a trek in the mountains provide a glimpse into life here.
village woman trying to pull reluctant horse



One night the staff prepared an extensive barbecue dinner of vegetables, yak, lamb, beef and pork for us.  They had set a long table on the wide balcony of one of our villas and cooked the meal in the large enclosed yard below.  We watched the sun set over the snow-covered mountains as we enjoyed wine and excellent food.  Idyllic.
Tibetan village woman serving street food